My Lesbian Slave Martina (Collector's Edition)

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In classical Athens, the idea of homosexual women is briefly mentioned in the Speech of Aristophanes in Plato's Symposium. [34] Later references to female homosexuality in Greek literature include an epigram by Asclepiades, which describes two women who reject Aphrodite's "rules" but instead do "other things which are not seemly". [35] Dover comments on the "striking" hostility shown in the epigram to female homosexuality, contrasting it with Asclepiades' willingness to discuss his own homosexual desire in other works, suggesting that this apparent male anxiety about female homosexuality in ancient Greece is the reason for our paucity of sources discussing it. [36] The existence of a lesbian relationship between Anne Bonny and Mary Read is a matter of debate. [90] Europe [ edit ]

Bennett, Judith M. (2000). " "Lesbian-like" and the Social History of Lesbianisms". Journal of the History of Sexuality. 9 (1): 18–19. The " Ladies of Llangollen", Eleanor Butler (1739–1829) and Sarah Ponsonby (1755–1831), were two upper-class Irish women whose relationship scandalised and fascinated their contemporaries. The pair moved to a Gothic house in Llangollen, North Wales, in 1780 after leaving Ireland to escape the social pressures of conventional marriages. The Old French legal treatise Li livres de jostice et de plet ( c. 1260) is the earliest reference to legal punishment for lesbianism akin to that for male homosexuality. It prescribed dismemberment for the first two offences and death by burning for the third: a near exact parallel to the penalty for a man, although what "dismemberment" could mean for a medieval woman is unknown. [64] [65] :13 In Spain, Italy, and the Holy Roman Empire, sodomy between women was included in acts considered unnatural and punishable by burning to death, although few instances are recorded of this taking place. [ citation needed] In the Holy Roman Empire under Charles V, a law on sexual offences specifically prohibits sex acts between women. [65] :18Stol, Marten (2016). Women in the Ancient Near East. Walter de Gruyter. p.76. ISBN 978-1-61451-323-0. Gobernación, Secretaría de. "Conoce más acerca de Sor Juana Inés de la Cruz". gob.mx (in Spanish). Archived from the original on 2022-11-26 . Retrieved 2022-12-09.

Richard Jones, Earl of Ranelagh". Westminster Abbey. Archived from the original on 1 January 2018 . Retrieved 1 January 2018. a b Craft-Fairchild, Catherine (2006). "Sexual and Textual Indeterminacy: Eighteenth-Century English Representations of Sapphism". Journal of the History of Sexuality. 15 (3): 409. doi: 10.1353/sex.2007.0025. PMID 19238765. S2CID 44802282. Master brings his slave to the dominatrix to train her to be a sexual maid. 4 months ago 16:12 xHamster bdsm, train, maid Dover, Kenneth James (1978). Greek Homosexuality. Cambridge, Massachusetts: Harvard University Press. p.177. ISBN 978-0-7156-1111-1.The Florentine Codex, an encyclopedic work on the Aztec and other peoples of Central America finished in 1577, [80] contains a section on Aztec homosexuality. Book ten of the Codex covers both male and female sexuality; Geoffrey Kimball provides a terminology guide to and a new translation of this source. [81] According to Kimball, the context of the Classical Nahuatl term xōchihuah ("owner of flowers") seems to denote a "homosexual of either sex." [82] Another word, patlācheh, seems to refer specifically to a lesbian. [83] a b McLellan, Josie (Autumn 2012). "Glad to be Gay Behind the Wall: Gay and Lesbian Activism in 1970s East Germany". History Workshop Journal. Oxford, Oxfordshire: Oxford University Press. 74 (71): 105–130. doi: 10.1093/hwj/dbs017. ISSN 1363-3554. JSTOR 23278603. OCLC 4907756113. Archived from the original on 7 June 2022 . Retrieved 8 June 2022. a b Driver, G.R.; Miles, John C. (Spring 1939). "The Sal-Zikrum 'Woman-Man' in Old Babylonian Texts". Iraq. 6 (1): 66–67. doi: 10.2307/4241640. JSTOR 4241640. S2CID 163671604– via Cambridge Core.

Shree Gulabkunverba Ayurvedic Society (1949). The Caraka Saṃhitā (in Sanskrit, Hindi, Gujarati, and English). Vol.IV. Jamnagar: The Ayurveda Mudranalaya. p.584. In medieval Europe, the Christian Church took a stricter view of same-sex relations between women. Penitentials, developed by Celtic monks in Ireland, were unofficial guidebooks which became popular, especially in the British Isles. These books listed crimes and the penances that must be done for them. For example, "...he who commits the male crime of the Sodomites shall do penance for four years". The several versions of the Paenitentiale Theodori, attributed to Theodore of Tarsus, who became archbishop of Canterbury in the 7th century, make special references to lesbianism. The Paenitentiale states, "If a woman practices vice with a woman she shall do penance for three years". [62] Penitentials soon spread from the British Isles to mainland Europe. The authors of most medieval penitentials either did not explicitly discuss lesbian activities at all, or treated them as a less serious sin than male homosexuality. [63] Federico Giannini, Ilaria Baratta. "The erotic ceramics of the National Archaeological Museum in Tarquinia". Finestre sull' Arte. Guidotti, Maria Cristina (a cura di), Le donne dei faraoni: il mondo femminile nell'antico Egitto: Bergamo, Palazzo della Ragione 14 aprile-29 giugno 2003, 2003, p. 95 However, as the marriage draws ever closer, Iphis recoils, calling her love "monstrous and unheard of". The goddess Isis hears the girl's moans and turns her into a boy.a b Craft-Fairchild, Catherine (2006). "Sexual and Textual Indeterminacy: Eighteenth-Century English Representations of Sapphism". Journal of the History of Sexuality. 15 (3): 415. doi: 10.1353/sex.2007.0025. PMID 19238765. S2CID 44802282. a b Keene, Donald (1989). "A Neglected Chapter. Courtly Fiction of the Kamakura Period". Monumenta Nipponica. 44 (1): 1–30. doi: 10.2307/2384696. ISSN 0027-0741. JSTOR 2384696. The 18th-century lesbian secret society named "Sect of Anandrynes" included peoples like; Marie Thérèse Louise of Savoy, Princesse de Lamballe, Yolande de Polastron, Mlle Raucourt, Sophie Arnould, and Marie Antoinette. [104] [105] a b Ruth Vanita; Saleem Kidwai (2000). Same-sex love in India: readings from literature and history (1sted.). New York: St. Martin's Press. p.25. ISBN 0-312-22169-X. OCLC 43227295. Archived from the original on 2022-05-23 . Retrieved 2022-12-08. Richards, Dell (1990). Lesbian Lists: A Look at Lesbian Culture, History, and Personalities (1sted.). Alyson Publications. ISBN 155583163X.

Kimball, Geoffrey (1993-12-06). "Aztec Homosexuality:: The Textual Evidence". Journal of Homosexuality. 26 (1): 12. doi: 10.1300/J082v26n01_02. ISSN 0091-8369. PMID 8113605. Other references to same-sex practices between women before the Edo period are more ambiguous. In the Kojiki the sun goddess Amaterasu is lured out of a cave by Ame no Uzume dancing and removing her clothes. [60] [61] Dildos dating from as early as the Nara period may have been used for masturbation rather than lesbian sex. [58] Europe [ edit ]Timeline of Oppression". Geneseo.edu. 1969-06-27. Archived from the original on 2013-12-07 . Retrieved 2013-12-03. Dumont, Éric; Manigot, Vincent (2014). "Une histoire du striptease japonais". Cipango (21). doi: 10.4000/cipango.2230. ISSN 1164-5857. Boswell, John (1981). Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century. Chicago: University of Chicago Press. pp. 289–90. ISBN 978-0-226-06711-7. a b Craft-Fairchild, Catherine (2006). "Sexual and Textual Indeterminacy: Eighteenth-Century English Representations of Sapphism". Journal of the History of Sexuality. 15 (3): 408–431. doi: 10.1353/sex.2007.0025. PMID 19238765. S2CID 44802282.