Joined in 2023 
82 
63 About this deal
Cussini, Eleonora (2005). "Beyond the spindle: Investigating the role of Palmyrene women". In Cussini, Eleonora (ed.). A Journey to Palmyra: Collected Essays to Remember Delbert R. Hillers. Brill. ISBN 978-90-04-12418-9. Franklin, Margaret Ann (2006). Boccaccio's Heroines: Power and Virtue in Renaissance Society. Ashgate Publishing, Ltd. ISBN 978-0-7546-5364-6. Menkare Neferkare II Neferkare Neby Djedkare Shemai Neferkare Khendu Merenhor Neferkamin Nikare Neferkare Tereru Neferkahor Neferkare Pepiseneb Neferkamin Anu Qakare Ibi Neferkaure Neferkauhor Neferirkare Dated to 268, [207] its code in Delbert R. Hillers and Eleonora Cussini's work, titled "Palmyrene Aramaic Texts" (PAT), [208] is PAT 2827, and the inscription read: queen Zenobia. [209]
Userkaf Sahure Neferirkare Kakai Neferefre Shepseskare Nyuserre Ini Menkauhor Kaiu Djedkare Isesi Unas Vis-a-vis family tents always focus on the sleeping space, rather than the living space. It’s the limitation of the design. The Zenobia 6 and 8 are for those who can accept that the living space is limited, and don’t mind that the family will have to spend most of the time outside the tent during the day. However, both Zenobia tents have a living room large enough for the whole family in case it rains. In addition to archaeological evidence, Zenobia's life was recorded in different ancient sources but many are flawed or fabricated; the Historia Augusta, a late-Roman collection of biographies, is the most notable (albeit unreliable) source for the era. [21] The author (or authors) of the Historia Augusta invented many events and letters attributed to Zenobia in the absence of contemporary sources. [21] Some Historia Augusta accounts are corroborated from other sources, and are more credible. [21] The Byzantine chronicler Joannes Zonaras is considered an important source for the life of Zenobia. [21] Origin, family and early life [ edit ] Adds a fair amount of extra room & can comfortably hold our kitchen unit and the table & chairs and leave room between to get in / out the main tent easilyWood, Mary P. (2006). "From Bust to Boom: Women and Representations of Prosperity in Italian Cinema of the Late 1940s and 1950s". In Morris, Penelope (ed.). Women in Italy, 1945–1960: An Interdisciplinary Study. Springer. ISBN 978-0-230-60143-7. Graetz, Heinrich (2009) [1893]. Lowy, Bella (ed.). History of the Jews: From the Reign of Hyrcanus (135 B.C.E) to the Completion of the Babylonian Talmud (500 C.E. ). Vol.II. Cosimo, Inc. ISBN 978-1-60520-942-5. Weldon, Roberta (2008). Hawthorne, Gender, and Death: Christianity and Its Discontents. Springer. ISBN 978-0-230-61208-2. Both Dittenberger and von Sallet believed that Zenobia bore the gentilicium Julia Aurelia during her marriage and took the gentilicium Septimia after Odaenathus' death; von Sallet argued that the coins minted by Vaballathus in Alexandria bore the initials of the names "Julius", "Aurelius" and "Septimius", before his own name. [32] Therefore, it is apparent that Vaballathus took his maternal family's name beside his paternal one. [14]
Uruk VI dynasty: Alila-hadum Sumu-binasa Naram-Sin of Uruk Sîn-kāšid Sîn-iribam Sîn-gāmil Ilum-gamil Anam of Uruk Irdanene Rim-Anum Nabi-ilišu Booth, Marilyn (2011). "Constructions of Syrian identity in the Women's press in Egypt". In Beshara, Adel (ed.). The Origins of Syrian Nationhood: Histories, Pioneers and Identity. Taylor & Francis. ISBN 978-0-415-61504-4. Cornelison, Sally J. (2002). "A French King and a Magic Ring: The Girolami and a Relic of St. Zenobius in Renaissance Florence" (PDF). Renaissance Quarterly. University of Chicago Press on behalf of the Renaissance Society of America. 55 (2): 434–469. doi: 10.2307/1262315. hdl: 1808/16965. ISSN 0034-4338. JSTOR 1262315. S2CID 191660895. Archived (PDF) from the original on 2017-08-13. Fraser, Antonia (2011) [1988]. Warrior Queens: Boadicea's Chariot. Hachette UK. ISBN 978-1-78022-070-3. Bryce, Trevor (2014). Ancient Syria: A Three Thousand Year History. Oxford University Press. ISBN 978-0-19-100292-2.
Quintero, María Cristina (2016). Gendering the Crown in the Spanish Baroque Comedia. Routledge. ISBN 978-1-317-12961-5. Snug fit is hard to achieve although we've found positioning the elasticated sides alongside the main tent poles as the best fit (so that the porch is aligned over the main tent door and side window) Zenobia was a cultured monarch and fostered an intellectual environment in her court, which was open to scholars and philosophers. She was tolerant toward her subjects and protected religious minorities. The empress maintained a stable administration, which governed a multicultural, multiethnic empire. Zenobia died after 274, and many tales have been recorded about her fate. Her rise and fall have inspired historians, artists and novelists, and she is a patriotic symbol in Syria.
Ideal for the family, the Zenobia 6 is a spacious 6-person tent with flexible door and bedroom options, giving you a wide choice of layouts and storage spaces that you can change to suit any camping trip. Coogan, Michael David (1976). West Semitic Personal Names in the Murašû Documents. Scholars Press. ISBN 978-9-00438-778-2. Adad-nirari II Tukulti-Ninurta II Ashurnasirpal II Shalmaneser III Shamshi-Adad V Shammuramat ♀ (regent) Adad-nirari III Shalmaneser IV Ashur-Dan III Ashur-nirari V A controversial Palmyrene inscription mentions the mother of the King Septimius Antiochus; the name of the queen is missing, and Dittenberger refused to fill the gap with Zenobia's name, but many scholars, such as Grace Macurdy considered that the missing name is Zenobia. [212] Septimius Antiochus may have been Vaballathus' younger brother, or was presented in this manner for political reasons; Antiochus was proclaimed emperor in 273, when Palmyra revolted against Rome for a second time. [217] If Antiochus was a son of Zenobia, he was probably a young child not fathered by Odaenathus; Zosimus described him as insignificant, appropriate for a five-year-old boy. [218] On the other hand, Macurdy, citing the language Zosimus used when he described him, considered it more plausible that Antiochus was not a son of Zenobia, but a family relation who used her name to legitimize his claim to the throne. [212]
Who are the Hi-Gear Zenobia 6 and 8 tents for?
Brauer, George C. (1975). The Age of the Soldier Emperors: Imperial Rome, A.D. 244–284. Noyes Press. ISBN 978-0-8155-5036-5. There’s so much information available online when we’re shopping now, that it’s easy to find lots of detail about products like Hi-Gear Zenobia 6 Nightfall Tent. This is of course really helpful, but there’s almost too much information available, so it’s important to know exactly what you’re looking for. There are however some methods that you can use to determine a product’s quality without needing to physically have it. Setnakhte Ramesses III Ramesses IV Ramesses V Ramesses VI Ramesses VII Ramesses VIII Ramesses IX Ramesses X Ramesses XI Zenobia followed the Palmyrene paganism, [131] where a number of Semitic gods, with Bel at the head of the pantheon, were worshipped. [132] Zenobia accommodated Christians and Jews, [119] and ancient sources made many claims about the queen's beliefs; [41] Manichaean sources alleged that Zenobia was one of their own; [133] a manuscript dated to 272 mentions that the Queen of Palmyra supported the Manichaeans in establishing a community in Abidar, which was under the rule of a king named Amarō, who could be the Lakhmid king Amr ibn Adi. [134] It is more likely, however, that Zenobia tolerated all cults in an effort to attract support from groups marginalized by Rome. [41]
Just a note about guy rope tension. I've noticed from pictures posted that many people have their guys too tight resulting in misshapen tents and porches. These tents pretty much stand up on their own. The guys are really only a stability aid, and an adjuster to help things stand upright and also to stop the tent taking off in the wind. They don't need to be taut like a guitar string. Personally, I adjust them so they are just straight, rather than drooping, but not TIGHT tight. Bishop Athanasius of Alexandria wrote that Zenobia did not "hand over churches to the Jews to make them into synagogues"; [135] although the queen was not a Christian, she understood the power of bishops in Christian communities. [136] In Antioch—considered representative of political control of the East and containing a large Christian community—Zenobia apparently maintained authority over the church by bringing influential clerics, probably including Paul of Samosata, under her auspices. [136] She may have bestowed on Paul the rank of ducenarius (minor judge); he apparently enjoyed the queen's protection, which helped him keep the diocesan church after he was removed from his office as bishop of Antioch by a synod of bishops in 268. [137] Hughes In May 272, Aurelian headed toward Antioch. [178] About 40 kilometres (25mi) north of the city, he defeated the Palmyrene army (led by Zabdas) at the Battle of Immae. [178] [179] As a result, Zenobia, who waited in Antioch during the battle, retreated with her army to Emesa. [180] To conceal the disaster and make her flight safer, she spread reports that Aurelian was captured; Zabdas found a man who resembled the Roman emperor and paraded him through Antioch. [181] The following day, Aurelian entered the city before marching south. [180] After defeating a Palmyrene garrison south of Antioch, [182] Aurelian continued his march to meet Zenobia in the Battle of Emesa. [182] Goldsworthy, Adrian (2009). The Fall Of The West: The Death Of The Roman Superpower. Hachette UK. ISBN 978-0-297-85760-0.Vervaet, Frederik J. (2007). "The Reappearance of the Supra-Provincial Commands in the Late Second and Early Third Centuries C.E.: Constitutional and Historical Considerations". In Hekster, Olivier; De Kleijn, Gerda; Slootjes, Daniëlle (eds.). Crises and the Roman Empire: Proceedings of the Seventh Workshop of the International Network Impact of Empire, Nijmegen, June 20–24, 2006. Impact of Empire. Vol.7. Brill. ISBN 978-90-04-16050-7. Burstein, Stanley Mayer (2007) [2004]. The Reign of Cleopatra. University of Oklahoma Press. ISBN 978-0-8061-3871-8.
Great Deal 
New Comment